The Book of Micah (NICOT) by James Nogalski

This volume picks up where his recent one on Joel, Obadiah and Jonah left off. The strengths and weaknesses are of necessity the same as he clearly worked on Micah at the same time. His Micah is on par with the best of that work (Joel).

His historical background section was my favorite of the Introduction. That time period is as fascinating as any novel could be and even covering the scholarly bases couldn’t diminish it. In unity of composition, authorship, and the text he goes scholarly to the hilt. You can imagine how that complicates conclusions. Both considering Micah among the Twelve and its relevance were better. He is quite expert on the Twelve and can plumb that line with ease. Structure, in my view, is weakly covered unless an outline is enough for you.

The commentary proper is what you’d expect, and what you’d want if the NICOT is a style you go for. Exegesis is nice. Scholarly issues deeply probed. Historical background expertly intwined. There’s some theology and, as usual, that may be a matter of taste.

If you want one major commentary, this will work fine. It’s newer and aware of what’s gone before. Theologically it’s in line with others in the series. Recommended.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Alexander Moody Stuart: A Memoir

I have long loved these gorgeous Banner of Truth biographies and this one stands out. Spurgeon spoke highly of Stuart and I can see why. I’ve even used a few of his commentaries and they strike the perfect balance between being weighty and warm. This humble servant of Christ is worth knowing.

The biographer is the subject’s son. Often that is a disaster. He, however, never allowed the hyperbole to start rolling. His respect is through the roof, but this isn’t a work of hagiography. Though Stuart lived an exceptional Christian life, his weaknesses though not serious were clear to me in this work. He was gentle and I don’t think he enjoyed conflict even if he got drawn in to it. He never completely dodged anything, but he didn’t perhaps dig in his heels like some of his contemporaries did.

His early life is brief and the story really takes off in his college days. His conversion wasn’t spectacular, but incredibly interesting to read. Quickly, he jumps into serving the Lord. He begins his ministry in Edinburgh and marries. A love of missions soon takes shape. Later he becomes passionate for mission to Jewish people. Along the way, there’s thrilling exposure to revival.

You’ll cross other names as his life seemed to intersect with other awesome servants of Christ regularly. There’s devotion throughout as well as he is an encouragement toward prayer, service, impact and holiness. He is the kind of man I’d like to be.

Banner publishes or reprints one or more biographies a year. Making them part of my reading for the year has richly blessed me over several years. Count this one in that exalted company!

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Matthew Through Old Testament Eyes by David Capes

What volume could be more important than the one on Matthew in an NT series that aims at considering the book from an OT perspective? Matthew, as Capes explained, has been loved since its earliest days specifically for its OT connections. Additionally, Matthew particularly shines in this series’ unique design. Matthew has so many special features that pulling those out for observation is especially rich for us.

This series is not an exegetical commentary offering. Without apology, it’s a second level asset. We must, then, grade it on its aims. In that vein, it is clearly a winner. Beyond the obvious OT allusions, it is structure that best shines here. Whether macro or micro, Capes stays alert for important structure and offers real understanding to us.

Though its scholarly underpinnings are first rate, this book is engagingly written in a way that any Bible student could be enriched by it. It’s not written for scholars, but they will appreciate it. It’s more about what brings Matthew to life.

The Introduction is engagingly written. It doesn’t really answer any questions, but it tells you what they are. Probably most readers aren’t really after those questions anyway, and there are other major commentaries than can better address them.

Every chapter of Matthew gets a chapter here. Not every word or phrase is covered, but the big picture is beautifully told. I especially enjoy the type of things that get a shaded box to discuss. That’s where the treasure is in this book, so don’t miss them.

This is special series filling a real niche and this one on Matthew gets its due here. If you understand what you’re getting, you’ll love it.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

A Bird’s-Eye View of Luke and Acts by Michael Bird

Think of this book as a nice Introduction like you might find in a good commentary but presenting in a more appealing, accessible format. Its style extends past scholars only, while most of their issues are addressed, to other Bible students. The writing is easy to follow.

To my mind, the work covers much of the basics in the first few chapters. Chapter 8 on discipleship was thoroughly enjoyable and my favorite of the book. I might have discussed “salvation” differently in some ways, but he did a good job illustrating how big it is in these two books. The chapter on empire was interesting.

The design and even layout of the book is favorable. Several of the charts met a need too.

The book misses in some cases. The chapter that asks if Jesus is a feminist is a perfect example. Luke, as has long been noted, mentions women more often than other Gospels. That fact is, too, worthy of study. But why use the term “feminist”? It’s true that there has been a substantial bit of literature on feminism in the Bible, such as it was, that a comprehensive commentary might have to address, but a book to a wider audience would do better to avoid a word with so much baggage. The term means more than pro-woman and those modern notions are no where in Luke. Why write as if they were? I could argue the same way on the next chapter when he asks if Luke is a socialist. Luke speaks of the individual ethical use of money and just isn’t on the capitalist/socialist spectrum at all. It also sounds in these examples like we are taking our thoughts and judging Luke, and ultimately God, rather than the other way around.

Another problem for me is that in a work like this you can analyze Luke at the expense of the rest of the Bible. Of course, it’s good to study what he includes and excludes. But if the Spirit is the true author, then the inclusions and exclusions are better addressed theologically than with some discussion of Luke, say, just being a product of his time. Luke’s times are in play but mistakes because of it, for example, could not be.

My criticisms, to be fair, are not unique to Bird. After he traverses the landscape including some faint trails going no where, he finally concludes in a better place in most cases. I’m probably dwelling on the negatives and not sufficiently covering the far more numerous positives as well.

You’ll have to learn in this book; it’s inevitable. Luke/Acts is worthy of our learning. If your questions are exactly those scholarly questions that are hot at the moment, rather than just what you might ask usually, add a star to the rating.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

The Lord Jesus Christ (WB)

This inaugural volume of the WB (We Believe) series bespeaks the idea that a great set is coming. Here Christology, a most important doctrine of our faith, gets its due. I even like the look and feel of this hardback volume.

What is unique here amongst a world of theological series and systematic theologies? I can best describe it as taking an item from systematic theology and running it the filter of biblical theology. That means it’s not just a new book to get lost in the crowd.

You’ll see this immediately as the Doctrine of the Son takes a drive through the Pentateuch. It wasn’t what I expected, but I could have gotten that somewhere else anyway. Unique yes; esoteric no. The forest dwarfs the trees here. The footnotes were often referencing some of the best biblical theology out there while the synthesis into guidance on the Doctrine of Christ was on target.

Perhaps the reformed orientation will mold your final grade one way or the other. Covenant Theology is pushed at points, but the overall biblical theology overcomes most minor objections with ease.

The dogmatic development section isn’t quite as compelling as the biblical theology, but that’s a personal preference on subject rather than any writer fails. If you’re a history buff you won’t agree with me anyway.

The last part “Truth For Worship, Life, and Mission”, though quite brief, brings this great doctrine to the issues of today.

The scholarship here will please that crowd, the theology here will please that crowd, and the writing itself will please them all. It’s a good one here.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Daniel (ZECOT) by Wendy Widder

Here’s a solid new commentary on Daniel in the winsome Zondervan Exegetical Commentary on the Old Testament (ZECOT) series. Widder projects as one who did her homework throughout. There’s the right balance between lucidity and depth throughout while the volume succeeds in finding its own niche in what has become a crowded commentary market.

What are the strengths of this commentary? Plenty to be sure. They become apparent in the Introduction. Avoiding stilted language, Widder manages to engagingly lay out scholarly trends on every issue, to weigh them, and to crown the scholarly consensus winners. She hit her stride on Structure after somewhat warming up on earlier topics like genre, authorship and date. Structure was clear and compelling. That is, wouldn’t you agree, fortuitous for this series with its specific aims? Significance of the book discussions and the outline proceed at a high level as well. In the commentary proper, depth, exegesis and clarity are good as is thriving in ZECOT’s sterling format. The tone resonates throughout her writing too and she never turns to lecturing us or grating on our nerves. She can go from macro to micro seamlessly as well. The discourse analysis sings.

What are the weaknesses? Though fewer, they sometimes stand close to the strengths. While the scholarly survey is tops, she is less adept at championing her conclusions. If that is not your preference as is mine, you’ll love the book even more. Perhaps the controversial Daniel 9:27 best illustrates what I’m saying. There’s more scholarly variety there, so the weighing gets harder while the conclusions get more imprecise. ( I’m not basing this merely on disagreeing with what she shared either).

She rarely cuts a new path either. Rather than any original explanations, it strikes me as more of a weighing of the known opinions. That’s worthwhile too, but that is what might separate, say, a really good commentary from a great, influential one.

Still, I’m comfortable in labeling this one a really good commentary. I should mention there’s some theological nuggets along the way too. The book as a whole package succeeds.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

The New Testament Handbook

This new resource delivers at the same stellar level the earlier Old Testament Handbook did. Same beauty. Same value. Same variety. Same pathway to hours of study. Same success. I see them as a pair where one demands the other.

What will you get out of this book? Whatever you put into it. In other words, there’s too much to run out quickly. Charts have a unique value to say so much on one page. If you are a visual learner your value is double. I love to read, but I’ve long been sold on the value of charts. For me, they are often a crystallization of a large amount of material. Sometimes they plant a long-term portrait in your mind.

In my opinion, the charts on the Gospels are the richest here. Some charts explain something of a presentation of the individual contribution of a particular Gospel while others trace an idea across all of them. There are some helpful maps as well. They don’t because of color scheme look exactly like any other work either.

The only negative is that Revelation seemed a little under covered. Likely a desire to not get labeled with a specific perspective was the reason.

I hope the creativity of the publishers continues with other works in this style. I think they’ve struck a rich vein and should keep digging. For now, you will want to get this one.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

The Letter to the Hebrews by Grindheim

He did it. He had big shoes to fill, but he replaced the Hebrews volume in this much-beloved series. He had big words to live up to as well. After I had almost finished the Introduction and was becoming impressed with Sigurd Grindheim, who I had never heard of, I turned back to D.A. Carson’s Editor’s Preface and read the high praise of “lucid brevity” among other things and found he lived up to that too. High expectations I found had been met and exceeded.

What makes this a winning commentary? First, it’s the breath. It’s noticeably impressive. It would take a far better man than me to think of something about Hebrews that he hadn’t fully surveyed. Second, it’s the writing style. Complex things sound simple without an ounce of superficiality. Third, it’s the sparkling theology that can keep the big picture in focus. If you force me to find a flaw, occasionally he led you right to the end before you could figure exactly where he stood, but even that criticism is a stretch.

The Introduction is thorough in its coverage, brilliant in its synthesis and thoughtful in its conclusions. I’m shocked I would say this, but his discussion of authorship and date was riveting. Scholars en masse have rejected the idea of a Pauline authorship, but his fair and balanced presentation led me to believe it’s not as unreasonable as you would think. That is not his conclusion, but that shows the magnanimity of his writing. Audience and occasion are well related while Structure is presented with the most reasonableness possible. I’m forced to agree with it. Rhetoric, an unavoidable issue in Hebrews, is evenly portrayed. Reception gets a deep turn, but as you will see, the doctrinal battles of the church must stop by the door of Hebrews. His discussion of theology kind of suggests theme as much as theology and is winsome all around.

From there, the commentary had little chance of failing. Everything you need for exegesis is neatly packaged, but then, and here’s the neat part, you are left with the essence as well. Commentaries served up from this recipe will gladly find me feasting at its table.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Life in the Son (NSBT) by Clive Bowsher

Fascinating! Whether he’s teasing out or trumpeting loudly, Clive Bowsher makes John’s take on participation or union with Christ come alive. So successful is his presentation that at its end you find it as essential to the overarching understanding of Christianity. How were we not always talking about it? Why was John shelved while Paul was paraded when they should have been walking the streets of our minds arm in arm?

As much as I love this series, and it is a treasure, I wonder if this volume had better been served in a more popular setting. Unfortunately, mostly theological junkies read this series (count me in that peculiar group) and the subject here needs a larger circle. For the record, many Christians could markedly grow were they to read this series, yet platitudes and self-confidence growth hormones are the trending proclivities of palettes today.

Mr. Bowsher knew who would read this book too. That, strangely enough, is my only criticism of the book, though it is an exceedingly minor one. At times, it seemed that Mr. Bowsher wrote for Mr. D.A. Carson instead of me. Or maybe those grading his dissertation. Still, that was only a little speed bump on the way to the goodies.

I’m not going to rehash this book as you just need to read it. When you do, settle in and enjoy the ride to learning the phrase “in-one-another”. Watch him connect the idea to the interrelatedness of our Triune God. Then watch yourself brought into it. The vistas on that scenic route will take your breath away if you’ll use the pull-offs and take the long look.

On the technical side, he will work in turn through key passages in both John’s Gospel and his First Epistle to carefully construct his premise. All the necessary undergirding, too, is there and built soundly.

I guess I don’t have to summarize that I highly recommend this book as surely you intuited that already.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

The Minor Prophets: A Theological Introduction by Bartholomew & Thomas

There are several nice volumes on the Minor Prophets available these days, but this one stands out. Its subtitle “A Theological Introduction” spells it out exactly. Think of it like this. You are receiving a nice introduction to each of these prophets as might be found in a major commentary on any one of them, but with the exceptional emphasis on theological matters over the minutia that sometimes engulfs said commentaries. In other words, here are introductions that get at what you really want to find.

The first two chapters set the stage. I found chapter 1 as a fascinating recap of how the scholarly world approaches studying the writings of the Prophets. Some of it is helpful while some of it might be something of overanalyzed conclusions. For example, sometimes scholars keep finding new genres to break things down into that in no way could have been on the original writers minds. They rehearse among themselves until they are thoroughly convinced, but some of us are a tad bit skeptical. Still, the authors here present this information in a succinct fashion that is really helpful. The overall layout and the charts only make it better better.

From there, every prophet gets a chapter that overviews the big picture and finds theological themes. I found this rich throughout. Obviously, structure is thoughtfully observed. In several cases, the prophet gets a second chapter plumbing some key theme. Some of those are more apropos than others, but all are worthwhile. Each chapter ends with a brief listing of recommended further reading.

I like this book to the point that I will never do a deep study of any individual Minor Prophet in the future unless I consult this book. It is a good one.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.